Calligraphy

BatilSlayer Library

Dedicated to spreading truth and exposing falsehood
Hierarchy Arrow
Gold Line Left

Mentioned in Bible

Gold Line Right

  • In the name of the most merciful , in this topic we will disucss the prophecies regarding mohammed peace be upon him in the bible and the foretell of an arabian prophet and of course only mohammed peace be upon him fullfilled these prophecies .


    here is what we will discuss :
    1. desire of nations

    2. isaiah 42 (accepted by jews of madina )

    3. isaiah 9

    4. Refuting Christian objections to Muhammad’s prophecy in Deuteronomy 18

    5. jews' belief of arab prophets before christ

    6. macca in the bible 

    7. isaiah 29 , gabriel in cave of hira 

    8. jehova calls for pilgrimage (hajj)

    9. more content

    divider

    1-desire of nations

    in the Book of Haggai:

    “And I will shake all nations , and the desire of all nations will come, and I will fill this house with glory,” says the Lord of hosts. (Haggai 2:7)


    Who is the desire of all nations? 

    The word “desired” in Hebrew comes from the root “hamad” and means “the one praised by all nations,” i.e. Muhammad.

     Dr. Nasrallah Abu Talib says in his valuable book “The Gospel and Torah Tidings of Islam and its Messenger Muhammad” /509:

    (M.A. Youssef quoted in his book in English “The Dead Sea Scrolls” p. 110 from Sir Godfrey Higgins in his book Anacalypsis that the name of the Messiah who will come after Jesus appeared in Chapter 2, verse 7 “And the desire of all nations will come.” So the Hebrew letters here are Hamd hmd from the Hebrew text.
    Groffrey Higgins commented on them by saying: From this root, the pretended prophet Mohammed or Mohamet had his name " sir hggin says," here Mohammed is expressly foretold by haggi , and by name , there is no interpolation here . There is no evading this clear text and its meaning.."
    “From this root - meaning the word ‘praise’ - here is clear information about Muhammad through the Prophet’s Hajji by name , without any additions to the text , and there is no escape from this clear text and its meaning and what it signifies ...

    Book: Anacalypsis an Attempt to Draw Aside the Veil of the Saitic Isis, Volume 1 Page: 679

    click here for the book

    Image

    Here are documented confessions from other books by non-Muslims:

    From the book
    Notes and Queries and Historic Magazine: A Monthly History, Folk-lore, Mathematics, Literature, Science, Art, Arcane Societies, Etc, Volume 23

    Attached file 15759

    Source: click here

    Or you can download the book click here See page 122

    And this is another confession from the book
    The Book of God: the Apocalypse of Adam-Oannes

    By Kenealy, Edward Vaughan, 1819-1880

    To download the book click here See page 261

    divider

    2- isaiah 42 (accepted by jews of madina )

    learn about he amazing prophecy of isaiah 42 that foretells about an upcoming arabian prophet  , his mission , The faith of those who believed with him from the Adnanite Ismaili Arabs and The destruction of idols and statues in the land of the Arabs. this prophecy was only fullfilled by mohammed peace be upon him none other .

    everything u need to know is here in this blog written by kufrcleaner himself : click here

    divider

    3- isaiah 9

    Prophet Muhammad, the Prince of Peace ... and the Seal of Prophethood on his shoulder

    Do you remember Bahira the monk when he looked at the Seal of Prophethood on the shoulder of the Prophet? And his famous saying to Abu Talib...
    Do you remember the last sign that Salman wanted to use to confirm the truthfulness of the Messenger?
    Our goal in this topic is for you to know what the Seal of Prophethood is (its description, shape, and that it is between the shoulders of the Messenger of Allah)
    and how this Seal of Prophethood on the back of the Messenger was the reason for Salman the Persian's conversion to Islam.
    Salman knew this seal through the honest monks who knew the Prophet of the End Times and his descriptions through the Torah and the Bible.
    In this topic, you will also read this guide

    First: The description of the Seal of Prophethood:
    The description of the Seal of Prophethood was mentioned in the authentic Sunnah that it was prominent, the size of a pigeon's egg, between the shoulders of the Prophet, may Allah bless him and grant him peace.
    Around it were moles [plural of mole: a black dot called a mole], and on it were hairs gathered together.
    Al-Qurtubi said:

    The authentic hadiths agree that the Seal of Prophethood was something prominent on his left shoulder, the size of a pigeon’s egg.
    Muslim (2344) narrated on the authority of Jabir ibn Samurah (may Allah be pleased with him) who said:
    “ I saw the Seal on his shoulder like a pigeon’s egg, resembling his body .” That is, its color resembled the color of the rest of his limbs.

    Muslim also narrated (2346) on the authority of Abdullah ibn Sarjis who said:
    I saw the Prophet (blessings and peace of Allah be upon him) and ate with him. Bread and meat, or he said, tharid...
    He said: Then I went behind him and looked at the Seal of Prophethood
    between his shoulders, at the top of his left shoulder, with spots on it like warts.
    (The top of his shoulder) is the top of the shoulder, and it was said: It is the thin bone at the top of its edge.
    (Jum’an) means: in the form of gathering the palm, i.e. after gathering the fingers and joining them,
    but it is smaller than it in size of a pigeon’s egg.
    (Al-Khilan) is the plural of (Khal), which is a mole on the body.

    Ibn Rajab, may Allah have mercy on him, said:
    “And the Seal of Prophethood: from the signs of his prophethood by which the People of the Book knew him,
    and they asked about it, and sought to know about it.

    The reason for that:

    the Book of Isaiah, Chapter 9

    To us a child is born, to us a son is given
    , and authority is upon his shoulder,
    and wonderful and strange things,
    Almighty God, the eternal Father, he called his name the Prince of Peace.

    Isaiah 6:9
    For a son is born to us: All Christian interpretations say
    that the verb here indicates that it will happen in the future compared to the moment this verse was written.
    This means that he has not yet been born, but he will be born
    and we will be given a son: In the Gospel of Luke (20/36), Jesus said about those who believe in him
    (They are like angels; they do not die, and they are sons of God because they are sons of the resurrection).
    That is, God will give a righteous believing person later .
    And in the Gospel of John (20/17) (I ascend to my Father and your Father, and to my God and your God).
    Christians do not say that the angels, the children of Israel, and the apostles are truly sons of God,
    nor do they say that God is truly their father. Rather, they interpret this in a metaphorical sense,
    that is, a father to them in grace, kindness, preservation, and care,
    and they are his sons in worship, need, and poverty. Thus,
    their evidence for Jesus’ sonship to God is invalidated by his being described in the Gospel as the son of God .
    And the leadership will be on his shoulder: it is the seal of prophecy on his left shoulder and his name will be called: will be called, meaning he will be called
    wonderful: and of course the name Jesus is not wonderful at that time, as there is a prophet Joshua bin Nun and others
    who are advisors: so the Hebrew word is יוֹעֵץ֙​​, meaning an advisor whom people


    How did the Messenger of God deserve this title, the Prince of Peace ? He, may God’s blessings  and peace be upon him ,
    said:

    By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not guide you to something that, if you do it, you will love one another?
    Spread peace among yourselves.

    The Prophet (peace be upon him) said:
    It is not permissible for a Muslim to abandon his brother for more than three days. They meet, one turns away and the other turns away.
    The best of them is the one who initiates the greeting

    The Messenger of Allah is not the only one who calls for peace. His religion also calls for peace by Allah’s command as long as others want peace.
    Allah the Almighty says:
    (And if they incline to peace , then incline to it and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.) [Al-Anfal: 61] .
     

    Look at the Treaty of Hudaybiyyah.

    Look at the Messenger’s pardon of the Quraysh when Mecca was conquered
    and what he did with the tribe that tortured him for twenty years
    in enmity and fighting with him. ( Go, for you are free. )

    The Prophet (peace be upon him) said:

    A Muslim is one from whose tongue and hand the Muslims are safe .
    The greeting at the end of every prayer ( Peace be upon you and Allah’s mercy) .

    A man asked the Messenger of Allah (peace be upon him) Which Islam is best? He said:

    Feeding people and greeting those you know and those you do not know .
    Narrated by At-Tirmidhi on the authority:
    It was said: O Messenger of Allah, when two men meet, which of them should initiate the greeting? He said: The one who is more deserving of it.
    By Allah, the Messenger of Allah, peace and blessings be upon him, said:
    When one of you meets his brother , let him greet him, and if a tree, wall or stone comes between them and then he meets him, let him greet him .
    Narrated by Abu Dawud. He said:
    The Messenger of Allah (peace and blessings of Allah be upon him) said to me: O my son, when you enter upon your family , greet them with peace , so that it will be a blessing upon you and upon the people of your household.
    Narrated by Al-Tirmidhi on the authority of Anas :
    He passed by some children and greeted them with peace
    and he said:
    The Messenger of Allah (peace and blessings of Allah be upon him) used to do that. Agreed upon.
    Allah the Almighty says:
    {So when you enter houses, greet yourselves with peace} [An-Nur: 61]
    meaning: Let some of you greet one another.

    The Messenger of Allah, may Allah bless him and grant him peace, said:

    “When one of you reaches a gathering, let him greet the people. When he wants to stand up, let him greet the people. The first is not more deserving than the last.” Narrated by Abu Dawud.
    Allah the Almighty said:
    “Allah does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allah loves those who act justly.” (Al-Mumtahanah 8), “And fight in the way of Allah those who…” They fight you, but do not transgress. "(Al-Baqarah 190)

    And the effects of that are many and the bottom line is:
    that peace is the basis of the relationship between Muslims and others,
    and that jihad (war) was legislated in order to preserve peace
    from the aggression of the oppressors against the weak,

    while Jesus, peace be upon him, said about himself:
    in the Gospel of Matthew, Chapter 10:

    "Do not think that I have come to send peace on earth;
    I have not come to send peace, but a sword" (Matthew 10:34) .

    So we now know / who is the Prince of Peace
    and the evidence of Muhammad's prophecy in the Book of Isaiah
    from the authority on his shoulder which is the seal of prophecy
    and that God Almighty calls him by the name of the Prince of Peace.


    Then the Holy Book forbids the Messiah to be a king over the children of Israel, as
    God forbade the kingship to the descendants of Jehoiakim "Eliakim" one of the ancestors of Jesus, son of Mary, so God said about him:

    "Thus says the Lord about Jehoiakim king of Judah: He shall have no one to sit on the throne of David... And I will punish him and his descendants and his servants for their iniquity" Jeremiah 36:30-31.

    And the Messiah Son of Mary, as you say, is from the descendants of this wicked king.
    Jehoiakim is one of the ancestors of Christ .

    divider

    4- Refuting Christian objections to Muhammad’s prophecy in Deuteronomy 18

    Explanation of this Prophecy by Islam Library

    Never again will there arise a prophet like Moses.
    (Samaritarian pentauch version of deuteronomy 34:10, which talks in future tense indicating forever there will not arise a prophet like moses in Israel).
    (Source: The samaritarian penteauch page 90)

    "Tisdall, 196. Moucarry addresses the Moses-Muhammad parallel as well: Moucarry, 243-246, cf. Geisler and Saleeb, 153ff. Watt proposes that, "The passage in Deuteronomy 18:14-19 ... seems to state a general principle, namely, that when God's people need divine guidance or other help God will send a prophet to give them that.... From this standpoint a Christian can admit that in a sense it also applies to Muhammad." Watt, Muslim-Christian Encounters: Perceptions and Misperceptions.".

    "Gersonides focuses on the words ‘in Israel’, which he believes are a clear proof that a prophet like Moses will arise among the nations... he concludes that the messiah is intended, for he will not simply be a prophet for Israel but for the nations as well. Thus, the verse means that, while a prophet like Moses will not arise in Israel, that is, to prophesy for Israel exclusively, one will arise to prophesy for both Israel and the nations."

    The linguist George M. Lamsa wrote:
    "The term “of your brethren” is somewhat difficult to explain. Some people wonder why Moses did not say, “from among you”. Moses was addressing the Israelite people. The term “brother” was oftenused to mean “people who are kindred of the Jews”. For example, Abraham said to Lot, his nephew, “We are brothers”. The Edomites, the descendants of Esau, were also brothers of the Jews."

    Maimonides says:

    "Moreover, another notion is conveyed in the words “from the
    midst of thee from thy brethren like unto me,” namely, that he
    will be one of you, that is, a Jew. The obvious deduction is that
    you shall be distinguished above all others for the sole possession of prophecy. The words “like unto me” were specifically added to indicate that only the descendants of Jacob are meant. For the phrase “of thy brethren” by itself might have been misunderstood and taken to refer also to Esau and Ishmael, since we do find Israel addressing Esau as brother, for example, in the verse, “Thus saith thy brother Israel” (Numbers 20:14)."⁷


    Joel S. Baden:

    For prophecy: could there be other prophets like Moses after his death (Deuteronomy 18:15), or not (Deuteronomy 34:10-12) These contradictions, from minor to major, are difficult and frequently impossible, to reconcile.⁸

    _____________________________________
    # sources 
    ¹ The Jewish Study Bible, commentary on Deuteronomy 34:10.
    ² HaChaim on Deuteronomy, Deuteronomy 34:10.
    ³ Jeffrey H. Tigay, The JPS Torah Commentary (Deuteronomy), see commentary on Deuteronomy 18:15. commentary on verse 34:10.
    ⁴ John Sailhamer, Introduction to Old Testament Theology, pp. 247-248.
    ⁵ Marc B. Shapiro, The Limits of Orthodox Theology: Maimonides’ Thirteen Principles Reappraised, p. 89.
    ⁶ George M. Lamsa, New Testament Light, p. 160.
    ⁷ Maimonides, Epistle to Yemen, Chapter 10.
    ⁸ Joel S. Baden, The Composition of the Pentateuch, p. 17

    abrahim fullfilled , page 43 -44

    abrahim fullfilled , page 43 -44

    “Like Moses” The similarity Between Moses and Muḥammad, is so striking, that even the non-Muslim sources specifically mention it. Including

    Collins Gem Dictionary of the Bible

    Collins Gem Dictionary of the Bible

    The TIME Magazine 1974

    The TIME Magazine 1974

    The Encyclopedia of Religion , page 121

    The Encyclopedia of Religion , page 121

    The Quran too affirms that Musa عَلَیهِ ‌السَّلام is Like Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

    Image
    Image

    “From your Brethren”

    Genesis 25:18; 16:12 says Ishmael dwelt among his Brethren (Israel and Edom)

    Deut 23:7 calls Edomite, Brethren of the Israelites,

    Hence, Ishmaelites are the Brethren of the Israelites, as recognized by the Rabbis as well.

    Image
    Image

    Biblical Scholar Admits the term “of your Brother” refers to the non-Israelites.

    Image

    Rabbis too admit it

    Image
    Image

    Some may ask, what about the extra letters in V. 15 “from within you”. does it not restrict it within the Israelites?

    A: Itʼs only present in the Masoretic Text (MT), which is post-Islāmic.

    All other versions, including the SP, LXX and even when the NT cites it, it's not there.

    Image
    page 117

    page 117

    To further prove, it is a non-Israelite, Dt 34:10 says :

    “There since has there arise in Israel a Prophet like Moses”

    According to the Samaritans it is : 

    “There Never will arise in Israel Prophet like Moses”

    Meaning, the Prophet like Moses must arise outside Israel.

    ‎“iʼll put My Words in his mouth, he shall speak all that i command”

    ‎Prophet Muḥammad ﷺ spoke not, except it was a revelation. Infact any Muslim he believes his sayingʼs are mere human thoughts, he's a disbeliever.

    Image

    Rabbis say this verse means angel will bring revelation to That Prophet.

    ‎We know Jibrīl (Gabriel) bought revelation of Allāh ﷻ, to Muḥammad ﷺ.

    Image

    Some may ask, doesnʼt the NT say Jesus was the Prophet like Moses in John 5:46? No, Bible scholars mentioned the meaning to be something else.

    Image
    Image

    St. Augustine admits Jesus is not like Moses, it wonʼt ever convince a jew, and we (Christians) are forced to accept him as such.

    Image

    ‎“Spoke to God face to face” Dt 34:10

    ‎Scholars mention it to mean, speaking freely like a Friend,

    ‎Muḥammad ﷺ was the friend of Allāh.

    Image
    Image
    Image

    He ﷺ spoke to God, without any intermediary, as mentioned by,

    ‎1. al-Ḥāfiḏh Ibn Kaṯhīr

    Image

    2. Ibn Al-Qayyim رحمه الله compares Moses speaking with Muḥammad ﷺ

    the sealed nectar

    the sealed nectar

    Some may ask what about Dt 17:15 limiting Brethren to the Israelites?

    Scholars Mention this passage originally comes centuries later, and was retrojected in Deut. Nothing to do with Dt 18:18

    the human faces of god

    the human faces of god

    the human faces of god

    the human faces of god

    The Constitution of The Monarchy in Israel, Baruch Halpern.

    Image
    Image
    Image
    Image

    The Jewish Study Bible,

    The Pentateuch (Oxford Bible Commentary) by Barton, John.

    Image
    Image
    Image

    Retrojecting something in the Text is a common Jewish Habit, even Jewish-Christian scholar Michael Brown admits it.

    Image
    Image

    15 - The Lord your God will raise up for you a prophet like me from among your brothers. You shall listen to him.

    16 - According to all that I asked of the Lord your God at Horeb on the day of the assembly, saying, “Let me not hear again the voice of the Lord my God, nor see this great fire any more, lest I die.
    ” 17 - The Lord said to me, “They have spoken well.”
    18 - I will raise up for them a prophet like you from among their brothers, and I will put my words in his mouth, and he shall speak to them all that I command him.

    Christians try to use verse 15 of chapter 18 in Deuteronomy to prove that the awaited prophet is from the children of Israel.
    They say that this verse explains verse 18 and the word “from among you,” meaning from among the Israelite community!

    The response is as follows:
    This word “from among you” is a deliberate, added distortion.
    The evidence is from the manuscripts:


    For example, in the Septuagint, which was written in the second century B.C., you do not find the word “from among you”:

    Image

    In the Samaritan Torah, the Arabic translation
    (by the Samaritan priest Isaac of Tyre)
    you do not find that:

    click here to download

    Image

    In the English translation of The Massage
    you do not find that either:
    Rather, this prophet will appear from the kinsmen of the children of Israel,
    not from them 

    Image

    Assuming that all these documents (Septuagint-Samaritan-English translation...) are invalid
    and that the origin and basis is "from among you, from your brothers", the response would be as follows:
    from among you means from the Abrahamic community or from the descendants of Abraham.
    From your brothers is the precise definition of the lineage of this prophet, so he would be from the brothers of the children of Isaac or the children of Israel, and not from them.

    In any case, the other remaining gospels and other manuscripts have expanded on explaining more details about this prophet:
    -He is an Arab, an Ismaili, illiterate, a warrior, an immigrant and a lawgiver, and is called the Truthful and Trustworthy.
    -His call will be in a society of idolatry. All these characteristics are present in the two testaments with great precision.

    As for determining the date of his appearance, it was mentioned in Abraham's vision that he would appear around the sixth century AD!!

    So how could he be the Messiah?!?!?!?!?!
    Which of the aforementioned characteristics apply to the Messiah???

    divider

    5- jews' belief of arab prophets before christ

    The missionary Adam Clarke conveys a confession that the Jews at the time of Christ, peace and blessings be upon him, believed in the mission of prophets to the Kingdom of Sheba and the inhabitants of the Arab countries. This is considered a crushing response to those who denied the mission of prophets among the Arabs because they were not from the Children of Israel, and also to those who denied the prophethood of Shu’ayb, Hud, and Salih, peace and blessings be upon them, because they were not mentioned in their books.

    We read from Adam Clarke’s commentary on the Gospel of Matthew, chapter two, verse one:

    ((There came wise men from the east - Or, Magi came from the eastern countries. “The Jews believed that there were prophets in the kingdom of Saba and Arabia, who were of the posterity of Abraham by Keturah; and that they taught in the name of God, which they had received in tradition from the mouth of Abraham. ” - Whitby. That many Jews were mixed with this people there is little doubt; and that these eastern magi, or philosophers, astrologers, or whatever else they were, might have been originally of that class, there is room to believe. ))

    click here

    1- Rabbi David Rosen’s recognition of our master Muhammad as one of the greatest gentile prophets (other than the Jewish race):

    YouTube Video
    jewish rabbi confirms mohammed is a great prophet

    2- The Christian Metropolitan George Khodr’s recognition that our Master Muhammad was a monotheist who believed in the one and only God :

    YouTube Video
    mohammed is a monotheist

    divider

    6- macca in the bible

    everything you need to know about macca in the bible : click here

    divider

    7- isaiah 29 , gabriel in cave of hira

    isaiah 29 and the foretell of jibril with mohammed in the cave of hira 

    click here

    divider
     

    8- jehova calls for pilgrimage (hajj)

     

Topic Banner